Kindle.
November 19, 2009 by tychyBook Review: Michael Fry’s Edinburgh.
November 18, 2009 by tychyPerhaps it takes balls to attempt a history of Edinburgh in less than four hundred pages, but it also requires a certain context, and Michael Fry’s Edinburgh: A History of the City (2009) in this respect reminds one of recent hardbacks by Peter Ackroyd and Simon Schama, which are more slick presentations than profound moral histories, reducing sprawling periods of human chaos into breezy, glossy, and determinedly unchallenging narratives. The boldest line in Fry’s Edinburgh is “Queen Mary was a strumpet and a murtherer,” which David Hume reportedly bellowed into the ear of the sleeping Queen-of-Scots apologist, Walter Goodall. Fry approvingly cites William Robertson’s conclusion – more of an achievement than an opinion – that Mary was the neither the demon of Whig history nor the victim presented by the Tories, but, in fact, messily human. Fry’s Edinburgh would perhaps benefit from a bit of the welly shown by Hume, rather than tendering a mere itinerary of the city’s historical events – one which cannot help resembling Fry’s description of Robertson’s own history: a “studied exercise in impartiality, appealing beyond raucous partisans to the people Robertson really wanted to reach, the thousands of general readers who might buy his book and make his fortune…”
Today, however, the thousands of general readers have Wikipedia, and one would do well to peruse Edinburgh with this at one’s elbow, to read up in more depth on all of the historical figures whom Fry briefly mentions. Some of the book’s more questionable assertions – that Hume was an atheist, or that Wilson and Lockhart alone wrote the Noctes Ambrosianae – are the results of oversimplification. And when it comes to the general reader, Fry’s Edinburgh actually pales in comparison to the finest popular account of the city’s history: Terry Deary’s Horrible Histories: Edinburgh (2005), which is ostensibly addressed to children. Deary promises “History with the nasty bits left in,” and he duly delivers the spectacular three-day execution of the Earl of Atholl in 1437; the murder of the teenaged Earl of Douglas in Edinburgh Castle, which was announced by the arrival of a bull’s head at the dinner table; and the brutal English bombardment of Edinburgh castle between 1571 and 1573. Deary also regales us with the tale of the Sawney Bean and some equally untrue myths concerning Greyfriars churchyard.
Fry, on the other hand, is rather aloof from these details, perhaps admirably so at times, but Edinburgh verily drips with gloom and its history is nothing short of a Hammer Horror season. Fry is here in peril of forsaking something true about the Edinburgh character, and of throwing out a real clawing brat with all the black bathwater of myth and murther. Perhaps Fry is attempting to redress the balance of horrors by citing the story of James V’s incognito adventures around Edinburgh, which illustrates the “popular tradition of familiarity and ease between monarch and people.” Fry elsewhere recounts the fate of the National Covenant with an insistence upon “a paradox absent from received views of the era… savage cruelty was accompanied by a cultural flowering.” Fry claims that Sir George Mackenzie is “best remembered as an institutional writer,” although Horrible Histories makes no mention of Bluidy Mackenzie’s legal discourses, instead dwelling upon his living and posthumous reigns of terror: he apparently founded the first ever concentration camp, and today his poltergeist is said to have attacked over five hundred people.
Mackenzie’s career is nicely symbolic of the city’s striking transmutation from gruesome to Enlightened. As Lord Advocate of Scotland, he was responsible for the deaths of over 18,000 covenanters, but he moved on, as Tony Blair would say, to help reform the Scots legal system and effectively found the National Library of Scotland. Fry, however, wishes to downplay any breach between old and new. His medieval Kings busy themselves with civic improvements and furthering the infrastructure. King David I was “an energetic and resourceful monarch” who possessed an “instinct for making things grow…” If the modern reader could ever have clapped eyes on David, they may have concluded that he was little more than a chimpanzee, but this is presumably not in the proper spirit of things. When it comes to Robert the Bruce, Fry pants that such was his status “as liberator and hero that the burgesses would hardly have objected if he had strengthened royal control over them. Yet, on the contrary, he offered them more freedom: what a great man!” Fry neglects to mention that this undeodorised ape had been earlier excommunicated for murdering a political rival in a church.
If the ancient regime went so swimmingly, then one wonders why there was any need for the Enlightenment. Fry departs from old-world splendours, however, with admirable accounts of John Knox and James VI. Although Fry ticks off Hume for looking “back on, not to say down on, medieval Edinburgh,” his own history is anchored in the Scottish Enlightenment, and each chapter opens with a spotlight on an Enlightened leader. Fry’s Edinburgh is at its best when chronicling the city’s advances in education and literature, such as after 1745:
It was as if the city then made a resolution to put the past behind it and enter on a fresh phrase of its history, not now in the guise of anything so banal as a national capital. Instead it set out to reinvent itself as a republic of letters, a universal realm of progress free from the constraints of mere borders.
Fry explains the uniqueness of Edinburgh by identifying the city as something of a bourgeois utopia. The Enlightenment coincided with a remarkable act of class segregation: the middle classes built their own shining and exclusive ghetto, the New Town. Yet Fry also demonstrates that Edinburgh’s ostensibly bourgeois civilisation has been historically complemented by a singular degree of class confusion and social mobility. Fry whispers about “classical Marxist” history as if it was a parent sleeping in the next room, and he notes that whilst Edinburgh’s working classes did not acquire “the sort of militancy that would later characterise (let us not say ruin) Glasgow,” they instead “reinvented their middling position in a modern city.” Whilst Edinburgh’s trades council championed access to education and knowledge, one would only think this unusual if assuming that the working classes are innately philistine. Fry observes that Edinburgh’s principal industries were brewing and publishing, but it is unclear whether the difference between these and, say, making girders was merely one of perception – after all, both involve exploitation – although Fry observes that Edinburgh was largely insulated from the “Victorian cycles of boom and bust,” which may account for its unhappy want of “militancy.” Edinburgh’s proletariat was, however, mercilessly exploited in the industrial slaughter of WW1.
Edinburgh is often painfully provincial and petit-bourgeois – all suburban furs and nae proletarian knickers – although the city’s failings have been always redeemed by its foremostly-literary culture. Edinburgh’s impressive tradition of general access to education of all tiers (a tradition now firmly in decline) derived not only from cultural conventions such as the lad-of-parts, but from its historical exposure to a twofold Puritan emphasis upon self-reliance and civic service. Edinburgh’s uniqueness persisted in its architecture, which was “barely touched” by the Blitz. The town planning of the 1960s:
Often spelled the ruin of cities emerging unrecognizable to any previous generation and unpalatable to the present one. The civil destruction might have been forgiven if it had produced utopia, as intended. But the antonym, dystopia, was invented for what did result. Edinburgh alone escaped this fate – though only just.
It seems faintly inappropriate that a Tory such as Fry should be writing a history of Edinburgh, given the loathing of this party throughout Scotland. Yet Fry’s Unionism invests his book with a sort of tunefulness. Composed of two very dissimilar cities and a handful of redneck towns, Scotland is in no meaningful sense a nation, not least because, as Fry amply demonstrates, the Lowlands have historically collaborated with the English to suppress the Highlands, advance the Empire, and further Britannia. Yet amid the shambles of the Scottish destiny, Edinburgh stands out as a cosmopolitan city-state in itself – unique, ideal, and unified – and in its happiest days, a republic of letters.
Noctes Ambrosianae (13). Or: “How I Learned to Stop Worrying and Love the Kindle.”
November 17, 2009 by tychy[SCENE: The Guildford Arms.]
Tychy: Here we are.
James [taking beer]: Cheers! Beautiful!
Tychy: That mobile phone is even bigger than my own. I thought that I was the only person left with a phone from the last century.
James: This is not a phone – it’s the Amazon Kindle. Behold the future!
Tychy: The future?
James: It holds 1500 books.
Tychy: If you live for another hundred years, you’ll never read 1500 books.
James: I have the complete works of Shakespeare on here. You could walk around Tesco with King Lear, you could cycle down Leith Walk in the company of Desdemona…
Tychy:… or sit on the toilet with Hamlet.
James: It contains a dictionary, an encyclopaedia, novels, newspapers, blogs… it’s like a library but without the human unpleasantness.
Tychy: Let me look at this thing…
James: Woah be careful with it! It’s like a new baby.
Tychy: It’s very flimsy. It lacks the clunky sturdiness of a microwave or a television. I could scratch these buttons off with my fingernail.
James [flinching]: Please! Careful!
Tychy: And reading from a bright grey screen! The strain! If you read this contraption all day, your eyes would ache like a monkey’s balls.
James: Ah! Be gentle with it!
Tychy: There’s a little flash of lightening every time you turn a page. If you tore through a book too quickly, you’d have an epileptic seizure. And there doesn’t seem to be page numbers… I suppose you have to fiddle and fidget in order to work your way around the books?
James: You as well? Why is everybody so cynical towards this thing? I recently saw a good cartoon in which two characters bicker about the Kindle, until eventually one rubs away the logo on the top to reveal the words “The Hitchhiker’s Guide.” Another of Science Fiction’s flapping pigeons is now baked in a pie for our consumption. Compared to the first televisions – or the Neanderthal sturdiness of the Walkman – this E-book seems a uniquely sophisticated pioneer. But amongst consumers there seems to be a default setting of cynicism – a sort of robotic conservatism – almost as if however wondrous the technology, we must not let the utopianism go to our heads. Like old women with a bottle of sherry, we have to go slowly, and take little nips, and tell each other not to overdo it. Remain stoical in the digital age!
Every article I’ve seen about the Kindle repeats the obligatory caveat, “well, of course, we shouldn’t get too excited about this,” as if rhetorically leashing our minds so that they don’t run off wild. The BBC’s Rory Cellan-Jones remains furiously underwhelmed by the Kindle, and an October poll of Guardian readers found that just over 20% wanted to buy one, leading the pollster to quip “Is your glass four-fifths empty or one-fifth full?”
Ever since I bought the Kindle, I’ve nightly had the same dream. We are all trapped in a prison cell, until I suddenly discover that the door is wide open. I am crying at everybody, “are you blind? the door is open? let’s go!” But there are just despondent shrugs
I suppose when it comes to books, you’re going to tell me that you love the smell of the paper, and that having to turn a book on and off makes you feel like something’s dancing on your grave, and that a third of your house is filled with books and what will you now do with all the free space…?
Tychy: More or less. But you are a Marxist technological determinist.
James: How can anyone of my generation not be?
Tychy: But you think that technology is far more important than culture, or rather that the former is the horse and the latter the cart.
James: I believe that although labour produces technology, it is then unexpectedly influenced in either liberating or oppressive ways by that technology.
Tychy: Well, we’re not in a student union. But on the question of format, there are millions of people who are uninterested in reading, and an incredible number who are illiterate. It will only be the aristocracy of readers – students and those involved in research – who will really benefit from all the paraphernalia of this integrated publishing. There will be a few people who will buy the Kindle just to wave it about in cocktail bars. And I suppose that a Marxist such as yourself is happily disposed towards one-party states. This thing is patently a monopoly…
James: Well…
Tychy: I’ve heard you complaining before about publishing chains which fix it so that the only books which end up on the supermarket shelves are biographies of X-Factor contestants and celebrity cookbooks. If Kindle wins the day, things will be even worse. Your “book” will be bombarding you with adverts, and it will be trying to sell you pay-per-view football rather than literature.
James: There are evident disadvantages to Amazon, and the company promises to become so powerful that it should really be nationalised. There are questions over the ownership of the books – they can only exist on the Kindle, so that it is rather like buying the house but renting the furniture – and if Amazon decides to terminate the project, then your whole digital library will go down with the ship.
The important thing is access to literature. Websites such as GoogleBooks and Project Gutenberg are making increasing numbers of once “lost” books now freely available – my research dissertation about Dr. William Maginn would scarcely have been possible without GoogleBooks – and there has emerged a powerful ethic of civic duty and public service, which is licensed only by the technology. Michael S. Hart, who founded Project Gutenberg as a volunteer movement, is more revolutionary than Lenin. Hart’s initial ambition was to make the 10,000 most popular classics available online by the end of the twentieth century. There are now over 28,000 books online. He wants to make 10 million books available by 2020. And with the Kindle, the books will become available everywhere and anywhere.
I’ve heard the historian William St. Clair remark that in Wordsworth’s lifetime,“For the price of one copy of The Excursion in quarto, a reader in Salisbury could have bought over a hundred fat pigs. Wordsworth’s own income from his writing was below 100 shillings (£5) a week for most of his life, and he could not easily have afforded to buy his own books.” Access to literature has always been an intensely political question – with cartels and copyright laws placing books out of the reach of most working people until well into the nineteenth century – and as Rupert Murdoch has recently complained, it is only through carelessness that so much of the internet is now freely available. Our privileges of access are very precious – they have at times been fought for as furiously as our democratic rights – and we should not take them for granted.
Tychy: But your utopia is one of deflated literary value. The consumer is so buried in literature that they are wearied by the thought of having to sort through it all and decide what is worthy. And modern letters is becoming something of an old folks’ home, full of inexpensive antiquated books. There are people who will only read books from the nineteenth century, of which there is now an inexhaustible and cheap supply. One could live entirely in 1832, and progress through the bestsellers of the day in real time. You, for example, will determinedly read the occasional, arbitrarily-selected, twenty-first century novel in the same way that an Asian woman is pointedly included in every BBC drama. Perhaps the reason that so few decent novels are presently being published is that the genre no longer has anything to do with the modern world…
James: Um, well I guess that there are exciting modern novels on the Kindle, but I don’t know what they’re called or who wrote them. But one senses that something is going on out there, somewhere…
Tychy: So there are more important things than format?
James: I think that we have established the contrary. It’s foolish to assume that anything other than the narrative itself is mere packaging. The fact that people are now unthinkingly referring to “old” books as objects of sentiment, rather than of practical necessity, demonstrates that the book already has one foot in the grave. Within a decade, the Atlantic Ocean will be filled with billions of unread novels – bobbing aimlessly down the Gulf Stream – a huge shoal of obsolete books.
Tychy: Is our website available on that contraption?
James: We presently need an American bank account.
Tychy: We have to pay people to read our website?
James: It’s possibly the other way around.
Tychy: Well, with proper feelings of trepidation, let us drink to the future.
Omnes: The future!
Tychy 300.
November 11, 2009 by tychy
Tychy today celebrates completing three hundred posts. Hearty thanks to all readers and visitors. The “Best of Tychy Fiction” page to your right has been updated to include the most recent triumphs.
Musophobia.
November 10, 2009 by tychyI was once far into a night of drinking with Tori, when the path of our talk brought us across a curious story, the events of which had occurred before I lived in Edinburgh. Tori was nineteen, and, frankly, worse than an animal. Stories of her early days in the city never fail to dismay and captivate me, they have become established in my mind as a frontier of research, and I am endlessly probing for further details, like one trying to sense the blast of a medieval battle from rusty arrowheads and stretches of tapestry. One thing which I have gathered is that whilst Tori conquered man after man like an influenza epidemic, this was not quite a reality: profound things cannot be reduced to spray and air, and the heart cannot sleep sweetly through screams of lust and pain like a baby in the next room. The heart remains as pure and as certain as an errant knight, with his Oedipal mission to complete, and all else is thickets for him to hack through. Tori’s heart, in those early days, was merely wading aimlessly through thickets.
Our story appears to begin when Tori received a phone call informing her that her father had been released from prison. Tori had not spoken to her father for many years, and when he had been convicted for some sort of carelessness – something involving money, I believe it was – it seemed merely a further way by which he had failed her. Yet now he was at large again, and Tori found herself entertaining a whimsical hope that he would visit. As far as she understood the situation, he had little money, and few friends, and it was therefore not unreasonable to anticipate that he would become in some way dependent upon her. The thought pleased her.
Everything really had stopped. There was a swarthy, balding man called Santos who hung out in the Forest Café – this was when it was in West Port – and once, when she had bought some marijuana from him, he had told her that she could crash at his flat if she ever needed somewhere quiet. Most teenaged girls would have become suspicious at this slightly-too-casual offer, and Tori must have been either very ignorant or very certain of the world’s true stock of danger. For she did not feel threatened by Santos, who, despite his vulgarity and grubbiness, seemed to sport an innocence like the natty colours of a songbird. Santos seemed always to be accompanied by a comic refrain – serenaded by inaudible kazoos as he stomped about. Hearty old Santos.
Tori arrived at the flat without announcement, and Santos offered her the baby of the bedrooms, which held a bed, a wardrobe, a desk, and what looked like a piano stool. It transpired that Santos was often away from this flat, which he did not care for, and Tori passed her first evening there alone. She went to bed after drinking half a bottle of wine, savouring the coolness of the new bedding which Santos had put down for her.
She slept soundly. Yet the next morning, she found Santos hanging up his washing in the hallway and she could not help voicing a slight complaint.
“Uh, I think that there’s a mouse in that bedroom…”
“Impossible. There has never been a mouse in all the years that I have lived here…”
“Well, to be fair, it sounded more like an elephant, crashing about under the bed…”
Santos shrugged. “Maybe an elephant. But not a mouse.”
Tori wanted to laugh, but she was suddenly repulsed by an unpleasant odour. Santos occasionally suffered from problems with his liver – she remembered once meeting him in the Forest Café and being appalled by his face, which had gleamed a sickly, incredible yellow. Despite herself, Tori took a step back. Luckily Santos did not seem to notice.
Settling into bed that night, Tori realised that she was waiting to hear the mouse, and that she could not relax until her suspicion of its presence was confirmed. Yet if the sounds of scuttling reached her, all sleep would be hopeless. Uneasily, she threw sleep over her mind like a thin, small blanket which cannot entirely keep out the cold.
Quite what a mouse would be doing under the bed was unclear to Tori. She had inspected this dark space and found nothing – just floorboards and threads of dust – and this surely offered inhospitable terrain for an animal which never stopped eating…?
“They are horrible little animals, mice,” I interrupted. “They have very weak bladders and they drip constantly.”
Tori smiled. “I didn’t know that you were an expert on mice, Biggy?”
“The agency once sent me and Noah on a food-hygiene training course about mice. It lasted three days. We learned all sorts of things, but the general point was that they should be wiped off the face of the Earth.”
Well, to resume, the next morning Tori was awakened by muffled noises from under the bed. She listened keenly until they had focused into a sound of complete clarity – she could hear each individual little footstep as the animal probed about directly beneath her. Gradually the sound faded, at which point Tori realised that she had been utterly transfixed with horror. She relaxed and tried to feel the blood flowing around her body. But she was suddenly stuck again as a bumping began in the wall beside her head, like somebody rapping gently with a knuckle. She then caught an alien, animal smell – a dry odour of rot. Tori tried to shake herself free of her terror, but it was like a corpse trying to dance, and her body just rattled helplessly.
“I don’t like mice too,” I chipped in. “Although, with me, it’s something about the way they trickle across the floor.”
“I guess so,” Tori agreed. “They zip towards you in a very straight line and you just freeze.”
“I once worked in a cafeteria which was terrorised by mice. One eventually ran out from under the food counters in the middle of a service and all the customers fled for their lives. It was a small cafeteria and about a dozen of them were killed – crushed to death in the stampede.”
Tori continued her story. The only way that she could escape from her bed was by keeping her eyes tightly shut. With her eyes packed into two balls of fathomless blackness, she keeled upright, her feet rested gently on the floor and she then tottered frantically to safety.
Outside, she wanted to confront Santos about the mouse, but when she found him, he hailed her with some news.
“There was a man here for you this morning.”
“A nice man?”
Santos frowned. “An old man.”
He had not left his name or any message, but Tori immediately thought of her father. She suddenly wanted to be back in bed, sound asleep. “Hey Santos, you don’t look so good? Are you okay?”
He did not look good. His face gleamed with sweat. He smelt terrible. “I have problems,” he muttered, gesticulating vaguely.
On hearing of the mouse, Santos made a mousetrap: a large piece of cardboard coated in a layer of glue, with a lump of cheese affixed as bait. Santos thrust the mousetrap under Tori’s bed, and she was immediately complaining about sleeping in proximity to this unlovely article.
After Santos left, Tori spent a listless day in the flat. She was poised, she realised, to receive a single cosmic signal – a knock at the door, a chirp from her phone – and everything was suspended until this moment arrived. She wondered whether she should go out to buy some beer – if her father called, they would need something to drink – but this would leave the flat unattended…
“So there was no alcohol in Santos’ flat?” I marvelled.
Tori shook her head. “I always get anxious if there is nothing to drink in the house,” I explained.
Anyhow, by mid-evening Tori had conceded to the unfeasibility of her father calling, but it seemed an effort to finish off the meagre remains of the day. Later, as she prepared for bed, a huge wave of sadness broke over her. That little bed seemed so bare, so desolate. She suddenly wanted to abandon this flat, and drown her wretched mind in drink and talk, but the lively Edinburgh streets which had once existed now seemed as faraway and unreachable as a twinkling star. Before climbing into bed, she checked the mousetrap – vaguely hoping to find the cardboard coated in frantically squirming bodies – but the space under the bed remained undisturbed, a secret little realm of dust known only to herself.
Deep in the night, the thin blankets wrapped around Tori like a life’s comfortless ambitions, that odour of rot dived down, found her mind at the bottom of the blackness, and stirred it into an irritated awareness. Was it a dream? Tori was suddenly alarmed as that stench of damp and age and death was pouring undeniably into the whole room, making any effort to ignore or dismiss it futile. And there was suddenly a horribly-real rustling at the far end of the bedroom – a slow, unsteady movement, like something taking its first waking steps. Tori found herself transfixed with horror – the clumping footsteps of this thing were huge and sloppy, more like a bear than a mouse. There was a loud, almost-extravagant crash as the thing bumped into the wardrobe, and then lurched back into itself, its progress abruptly halted. And then the thing was on the march again – it was lumbering towards the bed.
Close your eyes, close your eyes, Tori thought furiously. Her naked leg swung out into the cold night air and found the floor. Her eyes tightly shut, she hauled herself out of bed and groped blindly, quickly, for a place of safety. Yet as the thing reared up around her, the room seemed to be arranged rather differently to how it was when she went to bed. She reached frantically for the doorknob, but found only patches of bare panelling. The mouse was approaching, looming around her, slobbering and grunting like a pig. Her eyes tightly shut, she wobbled through the blackness, wildly disorientated, her hands searching for potential weapons where surfaces had lain previously, and finding nothing.
Tori finally dived back into bed, pulling the blankets over her head. The mouse paused and she could hear it growling to itself overhead. Huge paws were fumbling amongst the blankets, until there was a crack and the sheets were whipped off the bed. Tori was now naked beneath the night. A leathery hand bristling with old hair brushed her thigh. Tori rolled out from under the paws, landing slap on the floor. She bolted into that tight space under the bed. But the mouse’s body was suddenly in her face and her head was flooded with its unbearable odour of rot. There was a squeak of hope as her hands found the glue-smeared cardboard, and she rubbed this into the huge face of the mouse, maddening and blinding it, only to incite the animal to clumsy action and…
“It raped you?” I suggested.
Tori nodded.
Wanderers They Knew Not Where (15).
November 5, 2009 by tychy
While he stood on the landing-place, searching in either pocket for the means of fulfilling his agreement, the ferryman lifted a lantern, by the aid of which, and the newly risen moon, he took a very accurate survey of the stranger’s figure. He was a youth of barely eighteen years, evidently country-bred, and now, as it should seem, upon his first visit to town.
Nathaniel Hawthorne, “My Kinsman, Major Molineux” (1832).
Apocalyptic Porn: Jacking Off with Roland Emmerich.
November 4, 2009 by tychySome people have far too much power. Elected politicians, generally speaking, do not have nearly enough. The popular premise behind the election of Barack Obama was that an easygoing liberal guy – who is rather like you and I – was being made the most powerful man in the world, when in reality Obama would turn out to have as much power and influence as the Barbie dolls which are sometimes attached to the fronts of trucks. The present generation of British politicians seem to have no ability to recognise power – let alone wield it – and they have duly just pissed away even more of our remaining sovereignty with the ratification of the Lisbon Treaty. But to behold somebody with genuine personal power one should look no further than the figure of Roland Emmerich.
Emmerich is turned on by apocalypse. Take some of the most beautiful, brilliant human achievements – New York’s skyscrapers, the Sistine chapel, the Houses of Parliament – and then obliterate them, smash them into smithereens! One suspects that Emmerich’s assistants daily build massive and elaborate cityscapes out of Lego – presumably in some sort of soundproof bunker – before Emmerich is unleashed naked and raving in amongst the skyscrapers, to kick them over and tear them apart and jump on them.
His films – Independence Day, Godzilla, and the latest, 2012 (which will be released on the 13th November) – entail pretty much the same process. The world’s leading CGI technicians and artists find themselves in the hands of a quite glaringly flawed individual, and they are made to transform his unhappy personal fantasies – which at best deserve to be drawn on diary pages in biro – into monumental, million-dollar visions of exquisitely-choreographed apocalypse. The power of these scenes derive from their weightlessness, their effortlessness – skyscrapers disintegrate as easily as clocks of dandelion seeds. In a pre-released five-minute clip of 2012, we see Los Angeles falling apart, its infrastructure unravelling and liquidating into a sort of apocalyptic goo, and the whole thing could not look more beautiful or immaculate if interpreted by ballet dancers.
2012 would probably be a much better film if there were no characters or plot – just twenty or so minutes of Emmerich’s apocalyptic porn. It is unfair to require a filmmaker with a naked hatred of humanity and human achievements to try and imagine scenarios which feature sympathetic human beings. The hitherto-released five minutes of 2012, however, appear to indicate the enlistment of the established old hands of apocalypse land: the unheeded profit of doom, doubtlessly the embittered but still-determined holder of a powerless job (John Cusack), the miserable wife whom he divorced but must now befriend again in the face of disaster (Amanda Peet), and the mandatory rosy-cheeked children, who will be repeatedly exposed to exploding buildings, falling meteorites, and flying debris to tiresomely tease us with the vain hope that they will be gruesomely killed. The sad little faces of those children as they watch the Gomorrah-style levelling of Los Angeles – in which millions die like ants (all off-camera) – they look as if their budgie has just died!
Emmerich’s historic achievement as a filmmaker is to make apocalypse boring. It is not just that we do not care whether his characters live or die, but he has such a limited and inhuman vision of humanity – as essentially ants in clothes – that we do not care whether their entire world survives. Just as a child may conclude that the sole purpose of ants is to be jumped on, Emmerich’s cities seem to be purpose-built for apocalypse. Why else would they exist, other than to be raised to the ground? Amusingly, Emmerich invested the usual mayhem in The Day after Tomorrow with the moral purpose of warning against climate change, which is rather like somebody who enjoys being whipped by prostitutes claiming that they are championing the power of women. Emmerich is, incidentally, not very talented at political correctness: in admitting that he spared the Meccan Kaaba from his apocalypse for fear of being subjected to a fatwa, he achieved the twofold insult of implying that Christians are pussies whose outrage can be safely ignored whilst Muslims are humourless and potentially-murderous.
Whilst 2012 was marketed with a lousy and unimaginative “viral” internet campaign, commentators have already subjected the as-yet-unreleased film to a jolly good trashing. The Guardian’s Anna Pickard had to content herself with tearing apart the trailer, quipping that:
Yes, the world can end in so many different ways, but only some are cool when rendered in CGI. Tidal waves and meteors exploding into the earth? These look cool. Everyone coming down with a bad case of the runs all at once and pooing themselves to death? Not so cinematic. Unsurprising, therefore, that no one has ever made a film with that as the plot.
Meanwhile the five-minute preview is accompanied on Latino Review by a wall of vitriol, which includes such tributes as “Roland Emmerich really fucking hates the Earth,” “This movie is going to tank so hard,” “I’m tired to disaster movies. What’s the point?” “Is it just me or are disaster movies getting worse and worse?” “this is the first time i could not sit through the whole teaser for a movie.…,” “I think that was possibly the worst thing I’ve ever watched,” and “There is no way in hell I’m going to waste two hours of my life watching this shit.” And I feel fine.
Perhaps Emmerich’s days of obsessively destroying city after city are finally numbered, but I think that this is to underestimate the power of the man. It is inexplicable how such an unimaginative and incompetent storyteller could have been installed as our culture’s king-of-all-apocalypse in the first place, and it is unclear what constitutional levers exist to remove him. We may have many more years ahead of Emmrich aimlessly levelling cities like the Old Testament God, a law unto himself. Thankfully Emmerich is just a filmmaker – some madmen had whole armies at their disposal – and CGI provides a safe space where his potentially dangerous compulsions can be rendered inconsequential and banal. One is only saddened that something as sensible as the Mayans’ prophesy of a 2012 apocalypse should be caught up with Emmerich’s personal problems.
Travesty/ I.D.
November 3, 2009 by tychyI was walking with my wife, Polly, on the Meadows this morning when we met Pablo. He was with his girlfriend, Blanca, who cannot speak very much English. Pablo is a fascist – a member of Frente Nacional – and it is always amusing to hear him talk about politics.
Pablo surveyed the Meadows, which was full of students milling about, and he grinned fiendishly. “This country is going to the dogs. It will soon be as bad as Spain, which is now worse than Africa. The government has no authority, nobody respects it. And there are immigrants everywhere! They just come and go as they please, and the government is helpless, like a teenaged mum with wild children.”
Pablo and I are, of course, both immigrants. I have never been able to quite put this to him, sensing that his ideology is particularly vulnerable on this point. Unable to reconcile his position as an immigrant with his own fascism, Pablo would probably go crazy and start tearing out his hair. Or perhaps the supreme, surreal achievement of Pablo’s thinking is indestructible and can survive any encounter with reason.
Pablo’s girlfriend, Blanca, was getting restless, and she moaned at him to continue.
“This one is terrible,” Pablo complained. “Awful! She has no respect. If those weasels hadn’t made it illegal, I would chop off her head with an axe.”
“But Pablo!” I laughed. “Who would look after you? And clean your flat?”
“I can do those things myself and do them a lot better. I can cook and clean better than this woman. The women these days are not women. They are like boys – dirty, smelly boys – they swear and play with themselves like boys. They should not be allowed to call themselves women. It’s a travesty!”
I had a nightmare in which I was unable to get a drink in Edinburgh…
I first went to Scotmid and asked for a bottle of whisky. The woman at the tills wanted to see my I.D.
“I’m thirty-five,” I snorted. Despite myself, I was suddenly flushed with fury and instinctively squaring up.
The woman smiled sadly. “I’m sorry sir, but we do need to check. It’s annoying, I know…”
I fished about in my wallet and eventually retrieved my driving license. The woman looked at it and then handed it back. Yet the transaction did not continue. I stared in amazement as the woman began to deliver a little formal speech.
“I’m sorry sir…” she gazed into my eyes, still with that sad, wistful smile. “But I just don’t feel that I can sell you alcohol. I’m sorry – and please don’t be offended – but I don’t believe that you’re ready for the responsibility.”
“But… but… I don’t understand…”
“It’s an issue for my conscience. I couldn’t sleep at night if I knew that I had allowed you to have access to alcohol.”
“I want to see the manager!” I raged, but the woman’s sad smile was floating before me, filling up the whole shop like an opening parachute, and the shelves of spirits were going out like tides.
I marched to Tesco and demanded a bottle of whisky from the girl on the tills. But she also wanted to see my I.D. Exasperated, I handed over my driving license. My whole body burned with the indignity of having to provide written evidence that I was not a child. This humiliation is equivalent to the government insisting that you do a silly little dance before you can get a drink. Yet the Tesco cashier was frowning. For as her gaze had fallen on my driving license, it had transformed into the jack of spades.
She handed back the playing card. “I’m afraid that this is not acceptable I.D. sir.”
“But I’m thirty-five! I’m certainly at least fifteen years older than yourself,” I added angrily.
“I’m sorry sir.” The Tesco cashier pulled out a large device which looked like a library stamp, and with a vicious swipe, she stamped CHILD on my forehead. I was shrieking and struggling frantically to wipe away the word. My hands were caked with ink and ink was running down my face.
I ran over to the Peartree and ordered a glass of whisky. The barman also demanded to see my I.D. I was aggravated by the fact that all of the drinkers sitting at the bar seemed to be teenagers. I did not know whether to address the barman imperiously, as if he was a servant, or with humility, as if he was a doctor. I finally tried to shrug casually, and I found that my voice was very small and choked up.
“I’m sorry, but I don’t seem to have any with me.”
The barman stared at me with naked hostility. “Then I’m afraid that you’ll have to leave the premises.”
I was remonstrating with the barman, begging him for a drink. All of the teenagers at the bar were cheering and whooping. I suddenly found that I was sliding out of the pub and into the beer garden. Behind the bar, the barman was pulling at levers and there was the snarl of grinding gears. The Peartree stood up on robotic chicken legs and began to lurch off down the street.
I was running after the pub. “Come back! I just want a drink! Just a small drop of whisky!”
The teenagers were screaming. “Faster! Faster” He’s catching up!”
The barman was now at the helm of the pub in an admiral’s tricorn, steering furiously. The pub had ducked nimbly around George Square and it was now lurching off across the Meadows. I finally gave up and watched it run away.
[This is a perennial theme. Ed.]
Girls.
November 3, 2009 by tychy
A Quote for Halloween.
October 31, 2009 by tychy“Do the poor man justice, dear,” the husband interrupted. “You forget the treat he gave the school children.”
“Forget it, indeed! But I’m glad you mentioned it, because it gives an idea of the man. Now, Florence, listen to this. The first winter he was at Lufford this delightful neighbour of ours wrote to the clergyman of his parish (he’s not ours, but we know him very well) and offered to show the school children some magic-lantern slides. He said he had some new kinds, which he thought would interest them.
“Well, the clergyman was rather surprised, because Mr Karswell had shown himself inclined to be unpleasant to the children – complaining of their trespassing, or something of the sort; but of course, he accepted, and the evening was fixed, and our friend went himself to see that everything went right.
“He said he never had been so thankful for anything as that his own children were all prevented from being there: they were at a children’s party at our house, as a matter of fact. Because this Mr Karswell had evidently set out with the intention of frightening these poor village children out of their wits, and I do believe, if he had been allowed to go on, he would have actually have done so.
“He began with some comparatively mild things. Red Riding Hood was one, and even then, Mr Farrer said, the wolf was so dreadful that several of the smaller children had to be taken out: and he said Mr Karswell began the story by producing a noise like a wolf howling in the distance, which was the most gruesome thing he had ever heard. All the slides he showed, Mr Farrer said, were most clever; they were absolutely realistic, and where he had got them or how he worked them he could not imagine.
“Well the show went on, and the stories kept on becoming a little more terrifying each time, and the children were mesmerised into complete silence. At last he produced a series which represented a little boy passing through his own park – Lufford, I mean – in the evening. Every child in the room could recognise the place from the pictures. And this poor boy was followed, and at last pursued and overtaken, and either torn in pieces or somehow made away with, by a horrible hopping creature in white, which you saw first dodging about among the trees, and gradually it appeared more and more plainly. Mr Farrer said it gave him one of the worst nightmares he ever remembered, and what it must have meant to the children doesn’t bear thinking of.
“Of course, this was too much, and he spoke very sharply indeed to Mr Karswell, and said it couldn’t go on. All he said was: “Oh, you think it’s time to bring our little show to an end and send them home to their beds? Very well!” And then, if you please, he switched on another slide, which showed a great mass of snakes, centipedes, and disgusting creatures with wings, and somehow or other he made it seem as if they were climbing out of the picture and getting in amongst the audience; and this was accompanied by a sort of dry rustling noise which sent the children nearly mad, and of course they stampeded. A good many of them were rather hurt in getting out of the room, and I don’t suppose one of them closed an eye that night. There was the most dreadful trouble in the village afterwards.”
M.R. James, “Casting the Runes” (1904).
Tychy wishes all readers a happy Halloween.
Heartbreak Hotel: Sheridan Le Fanu’s Dragon Volant.
October 29, 2009 by tychy[“The Room in the Dragon Volant” is one of the most accomplished works of suspense ever written, and one should therefore well heed the warning that the following contains plot spoilers. Ed]
The best story in Sheridan Le Fanu’s In A Glass Darkly (1872) – “The Room in the Dragon Volant” – is the only one not to feature a supernatural entity. Indeed, the story will conclude with a merciless application of Humean scepticism, everything mysterious and erroneous will be roundly explained, and the fabulous magician will turn out to be a corpse, leaving one to ponder gloomily on the significance that the adventuring hero was felled by that emblem of enlightenment – a “cup of coffee” – rather than the more traditional “flying dragon.” No dark corners will remain in this narrative; and yet if Le Fanu misquoted from St. Paul to promise that we will view ourselves “in a glass darkly,” in “Dragon Volant” we see human darkness all too clearly, and enlightenment is a far from happy or rewarding prospect:
As the well-worn phrase goes, I was a sadder if not a wiser man… My after life was ultimately formed by the shock I had then received. Those impressions led me – but not till after many years – to happier though not less serious thoughts; and I have deep reason to be thankful for the all-merciful Ruler of events, for an early and terrible lesson in the ways of sin.
Compare this to the sunnier days of ignorance and folly:
What a number of things had happened within the last two hours! what a variety of strange and vivid pictures were crowded together in that brief space! What an adventure was before me!
I have read several accounts of “Dragon Volant” which sneer at the “stupidity” of Richard Beckett in not spotting the generous helping of clues which warn of his approaching disaster, but this smarty-pants told-you-so-ing disregards the fact that the con which ensnares Beckett is partially a fiction of his own making. James Walton’s 2007 study Vision and Vacancy compares the story to the slapstick theatrics of the nineteenth-century Harlequinade and notes of the initially “cadaverous” Colonel Gillarde that “it seems as if he, like the other members of the commedia cast, has been brought to life by Harlequin-Beckett’s magical thinking.” If Beckett is himself a creative force behind the fraud, then he is a significant variation upon the mere sucker, but in any case the tale becomes something of an endorsement for his particularly model of stupidity. We are implicitly invited to compare his early “youth, conscious strength, rashness, passion, pursuit, the adventure!” with the comfortless wisdom of his eventual enlightenment. Indeed, for Beckett, enlightenment will entail a devastating humiliation, a symbolic castration and the wholesale annihilation of his established selfhood.
Richard Beckett may be the kid brother of other notable dupes from nineteenth century fiction – including the narrator of Poe’s “The System of Doctor Tarr and Professor Fether” (1845), Captain Delano from Melville’s Benito Cereno (1855), and Pip from Dickens’ Great Expectations (1860). But these characters are worthy of our scorn – Poe’s narrator is a voyeur, Delano is a racist and probably a pirate, and Pip is a snob. Beckett’s only crimes are to be gallivanting, romantic, and Byronic. He wants to run off with a beautiful woman, cuckold her husband, and enjoy a wild, romping holiday in Switzerland spending her fortune. Aside from all but the most po-faced feminist harridans, who would not extend their heartiest wishes to Beckett? One suspects that “Dragon Volant” succeeds as a tale largely because the reader, like Beckett, simply ignores all the glaring forewarnings of his catastrophe, suspending their wits in the vain hope that his escapade will succeed.
“Maddened” by his desire for the Countess, Beckett had assumed that they were destined for a Swiss love nest. Yet if he had lain awake all night with her vision “always in the dark, before me,” his fate was to lie incarcerated in a coffin, bitterly aware that the vision “always in the dark, before me” would now never be enjoyed bodily. The death-in-life induced by the Mortis Imago (which arrives straight from John Galt’s “The Buried Alive,” 1821) is, we are told, necessary because if Beckett had died with the drug in his system, then incriminating traces would remain in his stomach. The drug also spares the fraudsters the unpleasantness of a straightforward murder. The physical and psychological torments which would have wracked Beckett in the darkness of his coffin are therefore not particularly intended by the fraudsters, and Beckett’s heartbreak is actually a very impersonal and businesslike affair. Indeed, when Beckett is finally incapacitated, the fraudsters will not taunt him but refer to him as if he was unconscious. In a picture of exquisite disinterest which contrasts starkly with the “lovers’ raptures and declamations” of old, the Countess “sat no longer looking at me…”
Whilst we may attach great emotional theatre to Beckett’s masquerade, to the backstage fraudsters he is just an object, like a doll or a puppet. His doom is unworthy of sorrow, guilt, or even derision, and it is only ever referred to in passing as “unprofitable.” His heartbreak was not even personalised – he was merely one amongst “other intended victims.” When the police storm the Count’s quarters, they are apparently not searching for an individual but “English and other goods.” Surveying the incapacitated Beckett, the policeman Carmaignac has “no recognition in his eyes.” The narrative is imprecise over whether Beckett’s body is arranged horizontally or “perpendicular,” and Carmaignac mutters over this disarrayed mass – an unstrung puppet bereft of a distinguishing costume – that there is “Nothing of the kind there.” The police will identify Beckett by his visiting cards and pocket-handkerchief, rather than his physical features, and this inhuman litter will find near relations in the glass eye and dental plate which comprise the mortal remains of Gabriel Gaillarde.
The fraudsters have shaped a dashing, Byronic hero out of Beckett’s raw material – a form animated by his dreams and narcissism (“I was conscious of being good-looking…”) – and when their fraud fails, Beckett is suddenly left without an identity. To Parisian society, he remains an “object” – not “an object of considerable interest” but “the object of a good-natured but contemptuous merriment.” The phoenix which emerges from Beckett’s ashes is “a balourd, a benet, un ane [a numskull, a booby, a jackass].” If he was marketed to the reader as a gallivanting adventurer, he will be sold to Paris “in caricatures.”
The transformation of the bankrupt and chaotic post-Waterloo France into a realm of adventure, romance, and high society – and one scarcely scratched by the Napoleonic disaster – is made possible by Beckett’s detachment and ignorance. British visitors to France often cut hapless and ridiculous figures: Napoleon seized about 10,000 British tourists as prisoners of war in 1803 (which was not amusing at all); a flood of French satirical prints ridiculed the English tourists who arrived in Paris after 1814 as socially clueless; and the holidaying hero of William Maginn’s 1823 Blackwood’s tale “A Traveller’s Week” regards the French town in which he finds himself with utter loathing (“all squalidness, stench, and clamour”), whilst making a complete fool of himself in front of its citizenry. Beckett – who will find himself at home in this world of “caricatures” – thus contributes to an established tradition of British idiots upon French soil.
The conception of Beckett as a dim bumptious foreigner will lead the French state to merely use him as the bait in a sting, rather than recruit him as a spy. He has, of course, been previously involved in some rather unbecoming antics – such as his “reckless charge” through a series of carriages – although, at the time, this picaresque larking about did not seem incongruous with a story dipped in moonlight. We may acknowledge with hindsight that Beckett was, after all, just a common idiot – a Boswell rather than a Byron – but we may hesitate to join in the laughter of Paris, and sense that “balourd” is rather too tight a costume for Beckett.
“Dragon Volant” possesses an elaborate multidimensional structure, but one does not particularly care for any sort of dew to clarify the geometry of this cobweb. Suffice to say, that most appearances in the story are shadowed by an conflicting reality: Beckett, the Napoleonic hero agitating and intriguing against the aristocracy, who is repeatedly associated with lowly “grooms and hostlers,” is actually an aristocrat conspired against by “the class who live by their wits”; his beloved is an actress and her pearls are paste; the dastardly villain will eventually save his life; and the Marquis is a three-decker deceit as spy, nave, and genuine agent provocateur. If the fraudsters had assumed that they were scripting Beckett’s fate (“I conjure you, sit down; sit in this chair”), they were equally puppets in a performance scripted by the Marquis.
In his ingenuity, the unscrupulous Marquis somewhat resembles the nimble-footed diplomat and spy Talleyrand, who had managed to serve under Louis XVI, Napoleon, and the restored Bourbons, freely switching sides and escaping the consequences of his old affiliations. Napoleon once raged of Talleyrand that “I could break him like a glass, but it’s not worth the trouble,” and the Marquis likewise escapes “scot-free.” Perhaps the reader finds Beckett sympathetic because his early adventures unfold smoothly and easily, investing him with something of an enchanted quality. It will transpire, of course, that Beckett’s effortless progress was actually the result of unimaginably intricate planning, and that his ostensibly kindly guardian, the Marquis, was merely allowing him to play at being an adventurer.
Parentage is generally a sore point in In a Glass Darkly. Whether or not Laura desires the perilous lips of Carmilla, a regime of older figures and their suffocating authority will protect her from the conflated forces of both vampire attack and her own desire. Being drained of blood by a bewitching vampire may well be a happier fate for Laura than returning to her “solitary” life within a Styrian schloss. In the height of their torments, Laura, Judge Harbottle, and Captain Barton are all reduced to the infantile state of being confined to their bedrooms, and constantly watched or attended by others, which vaguely recalls the fears of children about being left on their own at night. Yet parents in In a Glass Darkly are ineffectual or themselves vampiric authorities. Whilst Reverend Jennings pleads in vain to be saved from his little imaginary friend, his preposterous and overblown terror of this mischievous monkey – whose naughtiest action is to suggest to the Reverend that he throw himself down a mine shaft – probably indicates that he is uncomfortable around children.
“Dragon Volant” indulges the antique desire to conquer the mother – to reach for forbidden things – before unleashing the terrible reality of the devouring father (one may indeed find Beckett’s love a little inhuman – too much Freudian symbolism and not enough emotional life). Our Byronic and picaresque hero is exposed as a depressingly familiar Modernist subject: alienated, confounded, and alone in a hostile world with not very much free will. The sad achievement of “Dragon Volant” is to annex a Wasteland, and the reader may find the raw reality of its conclusion too awful to stomach. One may reject the Marquis’ backstage world of low trickery and hark back to the impossible moonlight and melodrama of Beckett’s adventure. “Dragon Volant” truly recalls the despair of awakening prematurely from a wondrous dream and wishing that it could have lasted forever.
[There is a very worthy Le Fanu website here. Ed.]
Preps.
October 26, 2009 by tychy

The BNP on Question Time: Live Blogging.
October 22, 2009 by tychyUpdate 1145pm: Despite all the stuff which was thrown at him, Nick Griffin remained intact. At times, the show reminded me of an auto de fe or a Stalinist show trial, with Griffin being forced to confess publicly to his racism, or whatever watery form his racism now takes. Question Time was overall disappointing – Griffin is a veteran of unpleasant political confrontations, he took it all in his stride, and he was never really short of answers, however weak they at times sounded. The BBC played it very safe, preferring to bombard Griffin with outrage rather than explore his admittedly nonsensical ideas. Dimbleby kept re-acquainting him with quotes from his political past, which made the show seem like a rabid version of This is Your Life.
At the end, everybody seemed to be congratulating each other on defeating Nick Griffin. Given that he was on his own against everybody else, it would have been a bit strange if he had won.
I’m putting the TV back in the cupboard. Goodnight.
Update 1130pm: Things get briefly interesting in a discussion about a “population cap.” I rather favour a population increase – maybe this website would get a few more readers.
I’ve suddenly realised that I do not have a television license. It’s a bit too late for the enforcement officers to call now.
The programme is a bit more relaxed now. The panel are no longer united in persecuting Nick Griffin, and they are starting to bicker about each other’s immigration policies.
Update 1115pm: Jack Straw is suddenly having to explain why his immigration policy is to the right of the BNP’s. He looked happier with all the cheering. Baroness Warsi is quite naughtily describing the voter disaffection which she encountered in her election campaign in Dewsbury – of which Private Eye accused her of anti-immigrant scaremongering. As Tychy has previously noted, Nick Griffin was at least voted into office, whilst Baroness Warsi is a baroness.
Everybody is reciting hoary old cliches. The BNP is carelessly described as “far right,” when – as far as I can gage – it is something of a Communist movement, which advocates massive state intervention in the economy and the end to a free market in labour.
Update 1105pm: Everybody is starting to enjoy the kicking. Jack Straw is cracking jokes, the panel are lightening up. Griffin is looking like an idiot, although, to be fair, so is Peter Hain, who would have had this monument of liberal outrage largely pulled off the air.
Griffin is suddenly on the up – when challenged about Islamophobia, he declares that Jack Straw has the blood of thousands of Muslims on his hands due to the Iraq War. Bit hard to argue against that.
Update 1050pm: Everybody is talking about history very wildly. Bonnie Greer is trying to argue that Churchill was the descendant of Mohawk Indians. A member of the audience suddenly starts going on about Ted Heath. There is a very histrionic atmosphere in the studio – we will not tolerate this intolerance! – everybody is telling off Nick Griffin and he is just smirking and shrugging. Bonnie Greer gets a good punch in about the Ku Klux Klan, although it still feels a little mad careering around Western history.
Update 1045pm: Oh no, they’re all talking about history. Politicians should really be herded away from this subject.
Jack Straw is an odd character – he looks about 400 years old – but I guess that he has been around for so long that everyone has grown desensitized to how repulsive and creepy he is. Nick Griffin looks like a wily fat farmer – he would perhaps be happiest riding around Northamptonshire on a tractor. Everybody is giving him a good telling off! Dimbleby tells him off for smiling – very like a primary school teacher.
Update 1030pm: The TV is working, but it is hissing and groaning. I’ve got a bucket of water to throw over it in case it bursts into flames. On the plus side, I have Pringles. On the down side, there is nothing much to drink: some Southern Comfort, but no mixer; and some cans of Tennents left over from a party a few months ago.
I have been looking at the photo montage of the protests over on the Guardian website. The protesters all look like yahs. You can imagine their parents arriving in a fleet of SUVs to pick them up afterwards. When I was a student there were similar protests about the geriatric French fascist Jean Marie Le Pen – for all that anybody noticed them, they may well have been held on the moon – but there is always a fashionable hate figure of the moment. I wonder if Le Pen is even still alive. And his fascist threat too, of course.
Update 1015pm: BBC News are now showing the first clips from Question Time. Nick Griffin comes across as sweaty and incoherent, probably because he is merely an attention-seeker rather than an impassioned fascist, and he has ended up in water which is far too deep for him. He disassociates himself from Holocaust denial and the prospect of mass deportations.
There is a lot of talk amongst commentators about the fascist threat, which is all a little silly. In the 1930s, Mosley was supported by several members of the aristocracy and a national newspaper. We still have a long way to go before Griffin can fill Mosley’s boots.
Update 10.00pm: A few words of reflection.The BNP have lately become the subject of an obsessive hysteria within the media and, verily, they are worthy of study, not because they herald the arrival of some sort of fascism, but because they form the focus of an ancient and very conservative fear amongst the liberal-left that the working class are themselves closet fascist. The appearance of Nick Griffin on Question Time this evening is therefore akin to that of the demonic monkey in Sheridan Le Fanu’s “Green Tea.” There is nothing to be afraid of – the demon does not even exist – but the hysterical gibbering of the afraid provides fascinating material for the psychoanalyst.
Update 9.30pm: BNP 1, Civilisation 1. A Sun journalist tweets from the studio that Griffin got an “absolute pasting.” I had no intention of writing about the BNP and Question Time any further, principally because – in being part of the YouTube generation – I do not actually own a television and therefore have no means of watching the programme. But then – incredibly! – I remembered that there was what looked like a TV in the hallway cupboard, and indeed it is a TV. There is no sound and the image is in black and white, but with a few encouraging thumps it will soon be ready for action.
Update 5.15pm: BNP 1, Civilisation 0. Moronic anti-fascist protesters are preventing Griffin from getting into BBC Television Centre. Griffin has just told the media that millions of television viewers are being denied their right to hear what an elected politician has to say. He will probably get into the building, but this is all valuable P.R. for the fascists. Doh!
